Hello, I have a question of obedience to God and honoring my parents. I was never raised in a Christian home. But I have asked for Jesus’ forgiveness and cleansing. Only this year have I become serious about God. I was introduced to an amazing church that is very close to my heart. I am apart of the youth. I have recently turned the age seventeen. With that, I have made close connections with friends at the youth. But I also find myself in love. He’s three years older than me. He is a die hard Christian and I repect him for it. My mother found out we were friends from a “friend” of mine and went balistic. I was not to talk to him ever again or see him. I know her concerns and I have been very opened minded about them. We are going out, have been going out for eight months now. We respect my mother’s wishes and barely ever talk. Maybe once a month we speak. I don’t see him very often either. I find myself struggling more and more with staying away from him. I just feel it isn’t enough. I’m trying to grow and let God mold me through this trial. But it seems I’m rejecting it. My obedience towards God is a tough one. I want to listen. I want to do what is right. Yet, I feel conviction a lot still. I appreciate any type of help. Thank you.
I’ve been thinking a lot about your letter. It’s tough to give very much advice because I only have a small picture of what’s going on, and there’s a lot going on. It would help to know what your mother’s concerns are.
The thing that keeps coming back to me, though, is that you said you feel like you’re rejecting God’s way by going out with this guy even though you hardly see him. If your relationship with this guy is negatively affecting your relationship with God in any way, then something’s gotta change. If the Holy Spirit is giving you that gut feeling that what you’re doing is wrong, prayerfully go with your gut. One thing I do know: Every time we reject the Spirit’s gentle nudging and convictions, it gets easier and easier to reject him and harder and harder to listen and do what is right.
One more thing comes to mind. Paul sums up his discussion of personal convictions in Romans 14 with this statement: “But if you have doubts about whether or not you should eat something, you are sinning if you go ahead and do it. For you are not following your convictions. If you do anything you believe is not right, you are sinning” (New Living). If this idea applies with issues that are a matter of personal conviction, how much more might it apply to the clearer issue of honoring one’s parents?
Rooting for you.
When I travel away from home, my wife and I exchange videos through technology, she masturbates and sends the video to me and I use it to masturbate as well, some times we send pictures of each of us and both use it to masturbate. I only use my wife’s videos to masturbate. May I know if is a sin? It really helps me and her when we are both aroused. It also helps her have orgasm.
Thanks for writing. There is no biblical support for the idea that mutual masturbation in marriage is a sin. This is something that both you and your wife benefit from and with today’s technology, you are able to be together in a way even when you are traveling—it isn’t ideal, and it does not replace actually, physically being together, but it is something that helps during the temporary time you’re apart. We do know that the Bible recommends being together as regularly as possible:
Now, getting down to the questions you asked in your letter to me. First, Is it a good thing to have sexual relations? Certainly—but only within a certain context. It’s good for a man to have a wife, and for a woman to have a husband. Sexual drives are strong, but marriage is strong enough to contain them and provide for a balanced and fulfilling sexual life in a world of sexual disorder. The marriage bed must be a place of mutuality—the husband seeking to satisfy his wife, the wife seeking to satisfy her husband. Marriage is not a place to “stand up for your rights.” Marriage is a decision to serve the other, whether in bed or out. Abstaining from sex is permissible for a period of time if you both agree to it, and if it’s for the purposes of prayer and fasting—but only for such times. Then come back together again. Satan has an ingenious way of tempting us when we least expect it. I’m not, understand, commanding these periods of abstinence—only providing my best counsel if you should choose them. (1 Cor. 7)
I would say that we do need to safeguard our uses of technology because accounts can be hacked into and so forth, but as to whether or not what you and your wife are doing is a sin, it is not. I hope that helps put you at ease.
Grace and Peace.
Read from the beginning… We are all of us the preacher too, in one sense, and we would all do well to reacquaint ourselves with the silence that is, the silence that speaks into the silence that isn’t. One way we do this, Buechner tells us, is by listening to our lives. All of it (34): the tragedy, the comedy, and the fairy tale. Your car that was stolen, your marital affair, your friend who betrayed you, the iPhone you own but can’t afford, the self-righteousness you feel about someone else’s affair, materialism, tax-collecting… that is the tragedy. And the comedy is that part which is both your wedding day and the day you fall in the toilet because he left the seat up, both “a kind of terrible funniness and of a happy end to all that is terrible” (6).Finally, we must listen to our lives within the overarching framework of fairy tale. Because the tragic and the comic isn’t all that’s there. The fairy tale is the spell lifted and the Beast becoming on the outside the handsome prince he had become on the inside; it is the beautiful step-sisters whose feet turned out to be too fat and ugly like the sisters were in their hearts; it is those moments in our lives when we give to the least of these in spite of ourselves because we climbed up the tree a cold opportunist and climbed down a caring, and cared for, philanthropist.
This listening to life—our own lives and the lives of others, the darkness and joyousness and impossible possibility of transformation into newness that we all share—listening to all of it in the silence before we finally but restlessly fall asleep or start our car or pour our coffee; and listening to the rustling of our tossing and turning, the cranking of the engine, the brewing of our coffee… this listening enables us to tell the truth. …Read the rest.